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Tiananmen Square Massacre: Why it Matters

Plaza de Tiananmén, El American

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This year marks the 33rd anniversary of the Tiananmen Square Massacre. It is important to highlight, not just it’s significance as a tragic historical event, but understand that the results drawn from that seminal Sunday in 1989, still impact us today. Ironically, in Poland that same day, the first round of semi-free elections gave Solidarity, the Polish opposition movement, its first legislative victory. This event ignited a series of anti-communist demonstrations that contributed to its liberation and the fall of Soviet communism. Meanwhile, in China, the heinous acts committed by its ruling communist regime in the world’s largest square, consolidated the infamous “China model” and arguably the world’s most perfect dictatorship.

For seven weeks between April and June of that paradigmatic year, hundreds of thousands of Chinese carried out a succession of mass protests in over four hundred cities across the country, calling for democracy and freedom. The death of Hu Yaobang, a reformer and former General Secretary of the Chinese Communist Party (CCP) (1982-1987) who sought to extend the liberalization process beyond the economic sphere, was the spark that ignited the nationwide demonstrations. Zhao Ziyang, the third premier of China’s Marxist regime (1980-1987) and the CCP general secretary that succeeded Yaobang (1987-1989), shared his predecessor’s interest in expanding spaces of liberty into the political and civil realm. Ziyang’s support for the pro-democracy protests that led up to and culminated in the Tiananmen Square atrocity where over three thousand people were killed, and ten thousand wounded (just in that plaza in Beijing), led to his removal from power, arrest, and a fifteen-year sentence.  

Both, Yaobang and Ziyang, were key architects of the “Chinese model” or “socialism with Chinese characteristics”, as the paramount dictator of China from 1978 to 1992, Deng Xiaoping, labeled it. This hybrid sociopolitical system sought to conserve the Leninist state format, while operating a regime-directed, planned mercantilist economy with heavy state capitalist overtures. Its purpose, as Deng so effectively argued, was to save socialism in China. Vladimir Lenin and his New Economic Policy (NEP) were constantly referenced in his diatribes before the Third Plenum of the 11th Central Committee in 1978. Deng was adamant that communism can structurally coexist in a Marxist-Leninist totalitarian regime which contained a commercial scheme that utilized a global market system, without committing to the rule of law, property rights, or much less, political, and civil liberties. 

National Socialism in Germany, not just Lenin’s NEP, were accurate historical references. These examples of what state capitalism can do for totalitarian socialist regimes (yes, Nazism is a variant of socialism) were strong agents of persuasion that post-Mao China was ready for this modernization experiment. Deng astutely realized this and charted a course that did not include a democratic transition. Politicians like, Yaobang and Ziyang, and millions of Chinese citizens believed that the economic can transform the political. Their error was to misdiagnose China’s dictatorship. 

Modernization theory tells us that economic expansion amplifies social pressure calling for democracy that, eventually, makes its way into the autocratic political circle. This is true for non-democratic regimes of the authoritarian type (Taiwan, South Korea, Greece, Brazil, Spain, etc.). Communist and fascist dictatorships are totalitarian. These dictatorial variants of total domination, where the economic, political, military, and social components are all under the control of a dictatorial state/party fused regime, are never receptive to economic fortification (modernization) and democratization. 

The seven weeks of mass demonstrations, which tested the elasticity of the “Chinese model” in the popular call for freedom and democracy in China, ended in a butchery. What was lost forever was not just the lives of thousands of China’s best and brightest. The belief that communist dictatorships can be persuaded by economic and diplomatic engagement with the West to evolve into democratic regimes, was also blown to pieces, as so many of the protesters were that day.

Next time a well-meaning person advocates engaging with socialist regimes as a means to bring about political and civil liberties, remind them about Tiananmen Square on June 4, 1989.

Julio M Shiling, political scientist, writer, director of Patria de Martí and The Cuban American Voice, lecturer and media commentator. A native of Cuba, he currently lives in the United States. Twitter: @JulioMShiling // Julio es politólogo, escritor, director de Patria de Martí y The Cuban American Voice. Conferenciante y comentarista en los medios. Natural de Cuba, vive actualmente en EE UU.

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